Thus the Prophet taught his followers the same method of performing ablution which he learned from Allah through Jibraeel (the Angel). The prayer timings that he established were those, which were told to him by Allah through Jibraeel. Similarly the method of praying was the same which was taught to him by Allah through Jibraeel. In the life history of the Prophet we find many examples of him being quiet to queries of religious issues by his companions, he answered when it was revealed to him from Allah. Some examples are mentioned below:
While discussing the issue
of "obeying the orders of the Prophet" one thing to be kept in mind is
that, obedience to Prophet was not for a limited duration i.e. only when he was alive. Even after his death, it remains an obligation for everyone right up till the day of judgement. In Quran Allah (s.w.t) says:
" ... And this Quran has been revealed to me that with it Regarding obedience to the Prophet, the following authentic hadeeth is very important:
Other than this hadeeth we
find a verse in the Quran, regarding those who do not consider following
the Prophet an essential issue.
" But no, by your Lord! they believe not until they make you a judge of what is in dispute between them, then find not any straitness in their hearts as to that which you decide and submit with full submission " [4:65]
Thus obedience to The Prophet of Allah Hazrat Muhammad (peace be upon him) is something which is going to decide about the faith or belief of a person. If there is no obedience, then there is no belief. Thus after having studied some Quranic verses and Ahaadeeth regarding the issue of obeying the Prophet, it is not difficult to decide that following the Ahaadeeth is a fundamental of Islam and not just a side issue. Since obeying the Prophet after his death can only be acomplished by following his sayings i.e. Hadeeth.
1 Zihar:
A condition in which someone makes his wife unlawful to him by saying that "You are like my mother to me". This is not allowed in Islam and in Quran we find a verse which disapproves this:
"... nor has He made your wives whom you desert by Zihar, your mothers, ... These are the words of your mouths. And Allah speaks the truth and He shows the way " [33:4]
The only reason why Hazrat Awais (r.a) did it was, that at that time these verses had not been revealed as it is obvious from the example mentioned above.
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