Included in this category of deeds is sacrificing animals for the sake of jinn or graves.
2.
Whoever sets up an intermediary between himself and Allah, whom he prays to, seeks intercession from and puts his reliance in, has blasphemed according to the consensus of the scholars.
3.
Whoever does not consider the polytheists as disbelievers or whoever has doubt concerning their disbelief or whoever considers their way as correct has committed an act of disbelief himself.
4.
If a person believes that some guidance other than the guidance of the Prophet (Sull-Allah-o-Alaih-e-Wasallam) is more complete than his or that another's judgement is better than the Prophet's, (then that person has committed an act of disbelief). This would be like the one who prefers the rule and law of false gods (be they human or otherwise) over the Prophet's rule and law. This position is one of disbelief.
5.
Whoever dislikes anything the Prophet (Sull-Allah-o-Alaih-e-Wasallam) brought, even if he acts by it, has committed an act of disbelief.
6. Whoever ridicules or jokes about any part of the religion of the Messenger (Sull-Allah-o-Alaih-e-Wasallam), or its reward or its punishments, has committed an act of disbelief. The evidence for this is in the words of Allah,
7. The performing of magic (is an act of disbelief), this includes those magical incantations that make one love or hate another person. Whoever performs them or is pleased with them has committed an act of disbelief. Allah says in the Quran,
8. Assisting and supporting the polytheists against the Muslims (is also a type of disbelief). The proof for this is in Allah's statement,
9.
If a person believes that some people are permitted to be free of the Law of Muhammad (Sull-Allah-o-Alaih-e-Wasallam), in the same way that Khidr was free of the law of Moses (peace be upon him), then that person is a disbeliever.
10. Turning away from the religion of Allah, not learning it or applying it, (is also a form of disbelief). The evidence for this is Allah's says,
All of these items are from the greatest of the dangerous acts and they are also among the most common in occurrence. A Muslim must be aware of them and fear for himself concerning such actions. Exception is only for one who is coerced (forced or compelled). We seek refuge in Allah from that which brings about His anger and the painfulness of His punishment. Now a few words on Hypocrisy. It is of two types: A. Hypocrisy With Respect to Actions. B. Hypocrisy With Respect to Belief.
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